Anna Francolini |
Unknown |
Ciarán Hinds |
Julius Caesar |
Coral Amiga |
Unknown |
David Bamber |
Marcus Tullius Cicero |
Enzo Cilenti |
Evander Pulchio |
Esther Hall |
Lyde |
Francesca Romana Coluzzi |
Demeter |
Guest Star |
Kevin Dignam |
Lictor |
Guest Star |
Roger Hammond |
Chief Augur |
Guest Star |
Manfredi Aliquo |
Castor |
Recurring Role |
Lydia Biondi |
Merula |
Recurring Role |
Ian McNeice |
Newsreader |
Recurring Role |
Goof: The poem that Octavia recites is from a verse of the Aeneid, written by Virgil. It dates to the last decade of Virgil's life, written sometime after the year 20 B.C. This episode takes place roughly 30 years prior to that.
Octavian: I dare say I can kill a man, so long as he's not fighting back.
Cato the Dwarf: Lucius Vorenus? His honor Marc Antony orders your presence.
Vorenus: Now?
Cato the Dwarf: Of course not. Next year.
Niobe: Titus Pullo, what joy!
Posca: We must kill some rich men and take their money very soon, else the well will run dry, very soon.
Aldo Signoretti, Ferdinando Merolla, Stefano Ceccarelli and Gaetano Panico won the 2006 Emmy Award for "Outstanding Hairstyling for a Series" for this episode.
When Vorenus is summoned to see Mark Anthony, we find a wet, naked, Anthony standing in a courtyard, being attended to by a slave.
Anthony is bathing in the Roman custom.
Rather than scrubbing in water like we tend to do now, Romans would have oil rubbed into their skin, exercise, then go to sit in the caldarium: a steam bath. Here, slaves would scrape them down with a strigil, which was a curved metal tool, removing the oil, sweat, and dead skin loosened by the steam. This is what the attending slave is doing to Anthony: scraping him down with a strigil. Presumably Anthony has left the caldarium to speak with Vorenus. Afterwards Romans would take a dip in the frigidarium - the cold bath - and then be oiled and massaged. It was because bathing was such a complex affair that Romans maintained public bath houses. Also, bathing was a social event, in which one could read, drink, and converse with friends.
Lucious Vorenus throws a feast to commemorate the beginning of his new business. Niobe makes a bust of Janus, to whom the Vorenus family offers prayers that their new venture will be successful.
When the feast goes terribly wrong, Vorenus says that while it will be expensive, they can get the priests of Janus to just annul the entire day.
They are referring to the Roman god Janus who was God of gates, doors, doorways, beginnings, and endings. Janus symbolized change and transitions.
It is thus quite logical that Vorenus would invoke the favor of Janus in changing from Centurion to Businessman.
Caesar asks the priest of Jupiter Optimus Maximus (the Patron God of Law, Social Order, and Rome itself) to "take the auspices".
This was a common practice of asking the Gods for signs as to whether it was advisable to follow a given action. In essence, Caesar is asking for the public "divine approval" of Rome itself that he enter the city with his Legion and seize power.
Caesar asks for "Augury", which was a practice of divination by observing nature. Sometimes lightening, and eclipses were interpreted, but most often the flight of birds would be examined. The priests would observe the numbers, colors, and kinds of birds who were flying, as well as their songs, and interpret the will, or mood, of the Gods from this.
Where this particular system of divination originated is not certain, but it is thought that the Romans adopted the practice from their Etruscan neighbors.
As can be seen in this episode, Caesar is not above trying to make sure the Gods give the correct signs.
Later in the same episode, we see another form of Etruscan/Roman divination, as Niobe consults a Haruspex. These were augurs who attempted to determine the future by inspecting the entrails - especially the livers - of sacrificed animals.
The trades woman who Vorenus arranges to throw the feast for his business says that she remembers the "last time", when Sulla brought troops into the city of Rome. This is reference to Lucius Cornelius Sulla who marched his Legions against Rome in 82B.C.E. - only 30 years before the current events of the series. He defeated the forces of Gnaeus Papirus Carbo at The Battle of Colline Gate and took the city of Rome by force. It is interesting to note that this battle may not have been won, had it not been for the military aid of a young Pompey!
Once in Rome, Sulla had himself declared Dictator with no time limit upon his appointment. He implemented a bloody reign of terror in Rome, outlawing, and liquidating all his political opponents, and instituted sweeping changes to the government of the Republic. His intent was to place control of the Republic in Patrician hands, and to strip the Plebian Assembly of much of it's power.
It is interesting to note that Gaius Julius Caesar himself was forced to flee Rome, and only survived through the efforts of his supporters. In his memoirs, Sulla noted that he regretted not having killed Caesar.
Having changed the Republic to place the aristocracy in firm control, Sulla suddenly stepped down, retired to the country to live out his life in debauchery, and to write his memoirs. He died in 78B.C.E.
Keeping in mind that the "Bloody Reign of Sulla" occurred within living memory of most of the Senators, and much of the citizens, might help explain why there is so much fear of Caesar becoming Dictator himself. Rome does not wish another bloodbath.
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S 2 : Ep 10
Aired 3/25/07
S 2 : Ep 9
Aired 3/18/07
S 2 : Ep 8
Aired 3/11/07 (57:00)
S 2 : Ep 7
Aired 3/4/07 (58:00)
User Score: 492
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User Score: 37